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1 זמם I
זָמַםI (b. h.; cmp. דמם, דבב) to mumble; to meditate, plan (mostly in an evil sense, cmp. דִּבָּה).Part. זוֹמֵם planning evil, esp. (with ref. to Deut. 19:19) a) giving false testimony, amenable to the law of retaliation; b) rebutting witness. Tosef.Macc.I, 1 עד ז׳ a witness convicted of false testimony; a. fr.Fem. זוֹמֶמֶת (sub. עדות). Macc.I, 9 נמצאת אחת מהן ז׳ if one evidence (of one set of witnesses) has been disproved; a. e.Pl. זוֹמְמִין, זוֹמְמִים. Ib. 4 אין אלו ז׳ they do not come under the law of retaliation, Ib. נעשים ז׳ are declared amenable to the law a. fr.Tosef. Ib. I, 10 זוֹמְמֵיהֶן those witnesses on whose evidence they had been declared guilty of false testimony. Y. Ib. I, beg.31a זוֹמְמָיו those who witnessed falsely against him. Tosef.Snh.VIII, 2 העדים וזוממיהן וזוֹמְמֵי זוממיהן the original witnesses and their refuters, and the refuters of their refuters; a. fr. Hif. הֵזֵים to make a person a זוֹמֵם, to refute witnesses by testifying to an alibi, to rebut. Macc.I, 5 if other witnesses came again והֵזֵימּוּם and rebutted them. Keth.20a, v. כָּחַש; a. fr. Macc.I, 4 (5a) שיזימו Bab. ed., read שיזומו, v. infra. Hof. הוּזַם, Nif. נִיזּוֹם to be refuted, to be declared liable to the law of retaliation. Snh.10a פלוני … והוּזַמּוּ if witnesses declared, This man did, and were declared guilty Macc.3a הוּזַמְּנוּוכ׳ we have been convicted before that certain court, and made to pay. Ib. I, 4 עד שיִזּוֹמּוּ את עצמן (Ar. בעצמן, Bab. ed. שיזימו corr. acc.) unless an alibi is established against their own persons (not an alibi of any of the alleged actors in the case). Ib. 5b עד שיזומו שניהם unless both of them are refuted; a. fr. Pi. זִמֵּם to rebut. Part. מְזַמֵּם, pl. מְזַמְּמִין, contr. מְזַמִּים. Y. Ib. I, 31b top.Part. pass. מְזוּמָּם one accused by false witnesses. Snh.VI, 2 אם היה יודע שהוא מ׳ if he knew that he was innocent. Nithpa. נִזְדַּמֵּם 1) to be refuted, v. Hof. Y.Macc.1, beg.31a נִזְדַּמְּמוּ = נִיזוֹמּוּ. 2) to be mumbled. Gen. R. s. 81, beg. (ref. to זמות, Prov. 30:32) אם נִזְדַּמְּמוּ אחריך דבריםוכ׳ (Yalk. Prov. 964 נִזְמְמוּ Nif.) if thou hast been slandered, put thy hand to thy mouth; v. זָמַם II.Denom. זְמָם I. -
2 זָמַם
זָמַםI (b. h.; cmp. דמם, דבב) to mumble; to meditate, plan (mostly in an evil sense, cmp. דִּבָּה).Part. זוֹמֵם planning evil, esp. (with ref. to Deut. 19:19) a) giving false testimony, amenable to the law of retaliation; b) rebutting witness. Tosef.Macc.I, 1 עד ז׳ a witness convicted of false testimony; a. fr.Fem. זוֹמֶמֶת (sub. עדות). Macc.I, 9 נמצאת אחת מהן ז׳ if one evidence (of one set of witnesses) has been disproved; a. e.Pl. זוֹמְמִין, זוֹמְמִים. Ib. 4 אין אלו ז׳ they do not come under the law of retaliation, Ib. נעשים ז׳ are declared amenable to the law a. fr.Tosef. Ib. I, 10 זוֹמְמֵיהֶן those witnesses on whose evidence they had been declared guilty of false testimony. Y. Ib. I, beg.31a זוֹמְמָיו those who witnessed falsely against him. Tosef.Snh.VIII, 2 העדים וזוממיהן וזוֹמְמֵי זוממיהן the original witnesses and their refuters, and the refuters of their refuters; a. fr. Hif. הֵזֵים to make a person a זוֹמֵם, to refute witnesses by testifying to an alibi, to rebut. Macc.I, 5 if other witnesses came again והֵזֵימּוּם and rebutted them. Keth.20a, v. כָּחַש; a. fr. Macc.I, 4 (5a) שיזימו Bab. ed., read שיזומו, v. infra. Hof. הוּזַם, Nif. נִיזּוֹם to be refuted, to be declared liable to the law of retaliation. Snh.10a פלוני … והוּזַמּוּ if witnesses declared, This man did, and were declared guilty Macc.3a הוּזַמְּנוּוכ׳ we have been convicted before that certain court, and made to pay. Ib. I, 4 עד שיִזּוֹמּוּ את עצמן (Ar. בעצמן, Bab. ed. שיזימו corr. acc.) unless an alibi is established against their own persons (not an alibi of any of the alleged actors in the case). Ib. 5b עד שיזומו שניהם unless both of them are refuted; a. fr. Pi. זִמֵּם to rebut. Part. מְזַמֵּם, pl. מְזַמְּמִין, contr. מְזַמִּים. Y. Ib. I, 31b top.Part. pass. מְזוּמָּם one accused by false witnesses. Snh.VI, 2 אם היה יודע שהוא מ׳ if he knew that he was innocent. Nithpa. נִזְדַּמֵּם 1) to be refuted, v. Hof. Y.Macc.1, beg.31a נִזְדַּמְּמוּ = נִיזוֹמּוּ. 2) to be mumbled. Gen. R. s. 81, beg. (ref. to זמות, Prov. 30:32) אם נִזְדַּמְּמוּ אחריך דבריםוכ׳ (Yalk. Prov. 964 נִזְמְמוּ Nif.) if thou hast been slandered, put thy hand to thy mouth; v. זָמַם II.Denom. זְמָם I. -
3 רשע
רָשַׁע(b. h.; cmp. רָשָׁה) ( to be powerful, to do violence, be wicked. Yalk. Koh. 976 (ref. to Koh. 7:17) אלא אם רָשַׁעְתָּ אל תִּרְשַׁע הרבה (omitted in Sabb.31b) but it means, if thou hast once done wrong, do not therefore do more wrong. Hif. הִרְשִׁיעַ 1) to declare in the wrong, to condemn. Snh.10a אלא מעתה והצדיקו שנים והִרְשִׁיעוּ שניםוכ׳ if this be so (that you can derive from ושפטום, Deut. 25:1, that there must be two judges and one in addition to make a majority vote possible) then ‘and they shall justify (ib.) indicates two, ‘and they shall condemn (ib.) means two, hence you would require seven judges for a court! 2) to charge with wrong-doing, accuse. Ib. עדים שהרשיעו את הצדיקוכ׳ if (false) witnesses accused an innocent person, and other witnesses came and justified him. B. Kam.64b (ref. to Ex. 22:8) ולא המַרְשִׁיעַ עצמו “he whom the judges shall condemn shall pay double”, but not he who accuses himself. Ib. (ref. to Ex. ib. 3) פרט למרשיעוכ׳ to the exemption of him who ; a. fr. 3) to do wrong. Tanḥ. Dbarim 3; Yalk. Deut. 805 (play on רשעתים, Jud. 3:8) הם הרשיעו עלינו שתי רשעיות they (the Aramæans) did us two wrongs. -
4 רָשַׁע
רָשַׁע(b. h.; cmp. רָשָׁה) ( to be powerful, to do violence, be wicked. Yalk. Koh. 976 (ref. to Koh. 7:17) אלא אם רָשַׁעְתָּ אל תִּרְשַׁע הרבה (omitted in Sabb.31b) but it means, if thou hast once done wrong, do not therefore do more wrong. Hif. הִרְשִׁיעַ 1) to declare in the wrong, to condemn. Snh.10a אלא מעתה והצדיקו שנים והִרְשִׁיעוּ שניםוכ׳ if this be so (that you can derive from ושפטום, Deut. 25:1, that there must be two judges and one in addition to make a majority vote possible) then ‘and they shall justify (ib.) indicates two, ‘and they shall condemn (ib.) means two, hence you would require seven judges for a court! 2) to charge with wrong-doing, accuse. Ib. עדים שהרשיעו את הצדיקוכ׳ if (false) witnesses accused an innocent person, and other witnesses came and justified him. B. Kam.64b (ref. to Ex. 22:8) ולא המַרְשִׁיעַ עצמו “he whom the judges shall condemn shall pay double”, but not he who accuses himself. Ib. (ref. to Ex. ib. 3) פרט למרשיעוכ׳ to the exemption of him who ; a. fr. 3) to do wrong. Tanḥ. Dbarim 3; Yalk. Deut. 805 (play on רשעתים, Jud. 3:8) הם הרשיעו עלינו שתי רשעיות they (the Aramæans) did us two wrongs.
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